Thursday, March 10, 2011

Bali - Musique Sacrée - CBS France



Bali - Musique Sacrée - Musiques et traditions du monde
CBS France - CBS 65173 - P.1972



Side A

A1 Gong Gede "Pudah Setegal" de Tampaksiring dirigé par I Made Nedeng: Tabuh Telu - 5'40
A2 Gong Bebarongan de Tatasan Introction a la cérémonie du Barong 18'06

Side B

B1 Gong Semar Pegulingan de Ketewel Brahmara 8'08
B2 Gong Angklung Klentangan de Sidan dirigé par Wajan Djapa 16'20


















Wednesday, March 9, 2011

Gamelans de Bali - Recorded by Louis Berthe & Bernard Yzerdraat




Gamelan de Bali - Musique des Dieux, musique des hommes
Collection du Musée de l'Homme - Recorded 1961-63
by Louis Berthe & Bernard Yzerdraat
Éditions de la Boîte à Musique - BAM LD 096 - P.1965




Side A

A1 Danse rituelle de cour d'amour
A2 Ouverture Rituelle
A3 Air de Procession
A4 Air de Danse
A5 Air
A6 Musique funéraire pour le lavement du corps

Side B


B1 Danse de l'éventail
B2 Air sur le 3 mode #1
B3 Air sur le 3 mode #2
B4 Ouverture et danse
B5 Théatre chanté


Some more rarely spotted old vinyl of gamelan. Here is a recording I have enjoyed very much. I hope you will also. It comes with a very informative eight page folder in french, penned by Louis Berthe who together with Bernard Yzerdraat also did the recordings in 1961-63. I will continue to post gamelan music to put me and you in the mood for all the South East Asian Bärenreiters that are coming so stay tuned, and don't forget to check in here now an then.




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Tuesday, March 8, 2011

The Gamelan Orchestra from Pliatan Bali - live at The Wintergarden Theatre in London 1952


The Gamelan Orchestra - Music from Bali 
- Record One
Argo Records - ARS 1006 - P.1952? - (Westminster - XB 100 - 1, 2)

(there is a stamp of arrival dated 1955 on the sleeve)



Gamelan orchestra from Pliatan, Indonesia led by Anak Agung Gde Mandera recorded live at Wintergarden Theatre, London 1952


This LP was also released as: [Westminster XWN 2209 - P.1957] = Argo Records - RG-1 - P.1952




Side A

1-A1 Overture 'Kapi Radja' 3'17
1-A2 Tumililingan 11'08
1-A3 Ketjack 5'42


Side B

1-B1 Classic Legong 21'19




I suppose none of you will have a hard time imagining the rarity of this LP! It is the only copy I have seen in all years. I guess I must have been very lucky at the time to come across a copy and I remember thinking... Why do I want to have this one? Even though it was in perfect condition visually there were quite a lot of pops. A very loud intro is also, Hm, how shall I put it, not optimally recorded and surely there are better recordings of both gamelan music and ketjak.
I am very glad I did not discard it and it seems obvious that we change and with us also the priorities. But, this is really a historical document and the visit of The Gamelan Orchestra surely must have left an impact performing like they did. If not for the very first performance of Gamelan in Europe so at least one of the very first ones so I am glad I gave it the attention it now seems so obvious that it deserves! Before the concerts of this troup the gamelan and dancers from the Balinese village of Peliatan had been taken abroad “in the Dutch time” to the Paris exposition of 1931, these performances are the first modern recordings of a gamelan ensemble!


"Derrick de Marney, who recorded the London concert, was an actor with a strong interest in Java. He presented a season of Javanese dancing at the Garrick Theatre in London in 1946. An article in the Guardian in 1947 said he was arranging a further visit by Javanese dancers and hoped to bring musicians as well. Maybe this was the visit – just a bit later than planned."

Don't miss the rest of the worthwhile reading about this record on the very excellent blog by Folkcatalogue. And hopefully he can shed some more light into the confusing catalogue number to appear on the label of this record that does not exactly tally the ones he mention there.

A review in The Gramophone magazine at the time (December 1952) said: “The recent appearances of the Balinese dancers in London (under the auspices of the Indonesian Government) aroused considerable interest in their (to us) littleknown art; and Argo’s enterprise in recording a complete performance of the music—equally unfamiliar to us, and by no means so esoteric as most Oriental music— is greatly to be praised.” Read more.





Music From Bali - Record One

It is a commonplace of musical history that Claude Debussy was considerably influenced by the Gamelan which appeared at the Exposition Universelle in Paris during 1889. But, with the exception of a number of Dutch musicologists — notably Dr. Jaap Kunst—few Western music lovers have any knowledge of Balinese music and the opportunities of hearing it-such records that do exist being almost unknown in Great Britain and the U.S.—have been few. Indeed, so far as London and New York are concerned, the recent appearance of the Gamelan from Pliatan, Indonesia, under its brilliant director, Anak Agung Gde Mandera, is the first opportunity the music lover has had of assessing this fascinating and highly organised musical art. Unlike much Eastern music, Western ears have no difficulty in appreciating the music of Bali, and it is certain that with the issue of these, the first long playing records, made in collaboration with the Indonesian Government, many will wish to become more closely acquainted with what, is, quite clearly, a folk art in the highest stage of development, In the opinion of those but qualified to judge these records present an adequate survey of Balinese music as it is today and can safely be said to serve as a comprehensive introduction to this neglected-so far as Western ears are concerned-branch of music.

The Overture, ‘Kapi Radja’ shows off — Indeed it was composed for this purpose — the main characteristics of the Gamelan. Sonorous opening chords form a prelude to the statement of a typical Balinese motif which is repeated by the various instrumental groups-sometimes solo, sometimes in consort, punctuated by cymbals; this in turn leads to a modified restatement of the principal motif on the full Gamelan followed by a solo passage of great rhythmical ingenuity on the kendang, or principal drum. A further tutti passage heralds a series of variations on the main theme which are a feature of Balinese music in this genre and a short coda recalling the brilliant opening brings this vigorous toccata-like piece to a close.


Tamililingan (Bumblebees). The music to this beautiful dance, has a quality which Leonhard Huizinga has described as “pure and mysterious like moonlight; it is always the same and yet always changing, like running water. This music does not create a song for our ears ; it is a ‘state,’ such as moonlight pouring over the fields.” A softly languorous theme played on the saron barung leads to an exciting outburst on the full Gamelan, heavy syncopated chords on the benong playing the principal part which, following a climax, leads to a beautiful variation on the full saron; this is repeated fortissimo at a faster tempo and the effect of the constantly repeated motif becomes almost hypnotic. Composed by Anak Agung Gde Mandera to accompany the dance devised by Bali's leading dancer Sampih, this work may be said to represent Indonesian music at its best.


Ketjak. (Monkey Dance.) This work for unaccompanied male voice chorus is one of the finest examples of Balinese choral composition. It concerns an episode from the Ramayana in which the Army of Hanuman, the Monkey Prince, comes to help Rama rescue his kidnapped wife. The entire work Is Imbued with an extraordinary rhythmic vitality and it is hardly surprising to learn that Balinese choral music has influenced a number of the younger European composers, notably Olivier Messiaen, whose Cinq Rechants is an outstanding instance.

Legong. As in most examples of the Legong, this work, following a short solo introduction, is based on a simple motif forming the nucleus of a series of variations which, in the main, exploit the quieter timbres of the Gamelan with a subtlety that is a distinguishing characteristic of this branch of Indonesian classical musical art. The dance to which this work forms the accompaniment tells of the capture of the Princess Rangkesari by King Lasem. Though Lasem promises to give up his attacks on her father if she will yield to him. Rangkesari repulses his advances. Enraged, the king threatens her father with death. During the ensuing battle a black-bird, a bad omen, flies in front of Lasem who is killed.


Cyril Clarke.
quoted from the record sleeve

Technical Credits. Recorded during actual performance at the Winter Garden Theatre in association with Mr. Derrick de Marney  for and on behalf of The Indonesian Government. The original magnetic tape recording and transfer of the record to disc masters was mad. by Alec Herbage, Harley Usill and Cyril Clarke. The sleeve and label was designed by Victor Ross. Photographs by Dennis de Marney.



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Monday, March 7, 2011

Chembai Vaidyanatha Bhagavatar - Carnatic Classical Vocal in Telugu & Sanskrit


Chembai Vaidyanata Bhagavatar - Carnatic Classical Vocal - in Telugu & Sanskrit
EMI Columbia - S/33ESX 6027 - P.1969


Side A

A1 Rakshamam — Gambeeranaatai 5'44
A2 Bantureethi — Hamsanadham 4'08
A3 Manavyala — Nalinakanthi 4'16
A4 Enthavetukondu — Saraswathi Manohari 7'01

Continuos tracks as on the LP, total time 21'10

Side B

B1 Manasayetulo — Malayamarutham 8'36
B2 Ramaniyada — Karaharapriya 12'27
B3 Narayaneeyam — Slokam 1'27

Continuos tracks as on the LP, total time 22'55


Here is some more great singing by Chembai who came from a family that was in the musical tradition for more than 500 years. Born in 1895 and performing for the first time already 1904 when he was only nine years old. By 1920 he was one of the top singers and T. Chowdiah the famous violinist adored him and for a long time they were a great combination together. When he was at his peak he was considered one of the three pillars of Carnatic Music along with Ariyakkudi T. Ramanuja Iyengar and Maharajapuram R. Visvanatha Iyer.
In 1932 he cut his first disc for Columbia and went on to record a great many "plates" for them, also this LP is on that same label. He was said live very frugal and to have been very generous spending most of his earnings supporting the temple of Guruvayurappan after a wow he had taken when an ayruvedic doctor had restored his voice there. Many were the musicians who got their first break with him and among the ones he helped along the way was two mridangam players first Phalgat Mani Iyer and later Palani Subramania Pillai both went on to become very famous. The latter may very well have been saved by Chembai as he was left handed and had a very hard time getting concert engagements because of the traditional placement of the musicians on the stage. Very few violin vidwans would accept to sit on the left side of the stage counted from the audience as neither their bow technique nor their visages would be on a favourable display.

Chembai had indeed a very long career and this record is from his last period when he came back after a longer retreat from recording and poor health only allowed him a few more years to live. He died on October 16, 1974 in Ottappalam where he had given his first temple concert. On the last day of his life too, he gave a superb concert, comprising his favourite songs in the same temple. At the end of this, as he sttod in the sanctum an admirer is said to have remarked that the Bhagavatar should live for 125 years, Chembai turned around and said that it was a matter between him and his Maker and that it had already been decided. Having returned to his place of stay he sat down for his evening prayers and passed away during the meditation. His grieving wife followed him six months later.
(Most of the above info culled from Indira Menon and Sriram V.'s writings on Carnatic Music)







Sunday, March 6, 2011

Sheik Chinna Moulana - Still more Nagaswaram


Sheik Chinna Moulana - Nadhaswaram

EMI Columbia - S-33 ESX 6104 - P.1974



Side A

A1 Sri Maha Ganapathy - Gowlai 5'52
A2 Rama Bhakti - Suddha Bangaala 5'40
A3 Saraswathi Namosthuthe - Saraswati 11'09


Side B

B1 Padmanaba Paahi - Hindolam 12'43
B2 Pibare Rama Rasam - Yamuna Kalyani 3'56
B3 Thiruppugazh - (Mani Rangu) 3'42


Still more nagaswaram with Moula Sahib... The opening piece on the B-side, Padmanaba Paahi - Hindolamand the concluding Thiruppugazh are long time favourites. Hope you like them as well! I will continue posting nagaswaram later but now I think it is high time for some Carnatic Classical Male Vocal so watch out for following posts! A few of the real masters are clearing their throats and waiting to please your ears!




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Saturday, March 5, 2011

Chembai Vaidyanatha Bhagavatar - Carnatic Classical Vocal in Telugu & Sanskrit


Chembai Vaidhyanatha Bhagavatar - Carnatic Classical Vocal in Telugu & Sanskrit
Columbia - S/33ESX 6063 - P.1972


Side A

A1 Vara Narada — Vijayasri 4'15
A2 Ingaadhaya Radha — Chakravaham 18'00

Side B

B1 Samagana Vinodhini — Hamsanandhi 7'00
B2 Ksheerasagara — Devagandari 9'55
B3 Rara Muralidara - Guruvayorappan Song — Vijayanangari 4'20

accompanists:
Dr. L. Subramaniam, violinT.V. Gopalakrishnan, mridang
Alangudi Ramachandran, ghatam






You have no idea how much I like to finally be able to post some really magnificent Carnatic Male Vocal. Here is for some reason a part of the music I listen to the most. There will be a few more male singers coming in the following days!
This is the music I have found to be the most satisfying for my well being, and why hesitate to use words like healing, as in some mysterious way it truly is! This intense constantly glowing inner sound resonating in all directions, permeating every inch of the very substance around me. Music that maybe is not surprising or revealing, but manifest and constant, assertive and firmly embedded in a tradition larger than the individual. Music that promotes the good and makes me want to be a part of mankind. Spiritual music bearing witness of the struggles of the human soul to attain the divine. The love and goodness of cultivating ones heart and mind as one, and invoking the humble practice of selflessness.




"The bell metal voiced"
Chembai Vaidyanatha Bhagavatar (1895-1974)


Chembai Vaidyanatha Bhagavatar, Tamil: செம்பை வைத்தியநாத பாகவதர்) was a Carnatic music singer from the Indian state of Kerala. Known by his village name Chembai, or simply as Bhagavatar, he was born to Anantha Bhagavatar and Parvati Ammal in 1895. Chembai was noted for his powerful voice and majestic style of singing. His first public performance was in 1904, when he was nine. He was a recipient of several titles and honours. He was known for his encouragement of upcoming musicians, and also for his ability to spot new talent. He was responsible for popularizing compositions like Rakshamam, Pavana Guru, among others.The music critic 'Aeolus' describes him as "the musician who has meant the most to Carnatic Music in the first fifty years of the 20th century" Some of his prominent disciples include Yesudas, T. V. Gopalakrishnan, V.V.Subramaniam, P.Leela, among others. Many memorial music festivals are held in his honour annually since his death in 1974, the most important being the annually celebrated Chembai Sangeetholsavam.
from the Wikipedia, read some more here

"Chembai Vaidyanatha Iyer was one of the leading practitioners of Carnatic Music in the period usually referred to as the 'Golden Era'. Old timers are enthusiastic in pointing out that he, along with Ariyakudi Ramanuja Iyengar & Maharajapuram Viswanatha Iyer formed the 'Modern Trinity of Carnatic Music', the trio who were responsible for keeping up the concert tradition in the vacuum caused by the departure of the titans in the beginning of the 20th Century before the entry of the bright young stars such as Musiri Subramania Iyer, Semmangudi Srinivasa Iyer, G.N.Balasubramanian, Madurai Mani Iyer and the female-trio comprising of M.S.Subbulakshmi, D.K.Pattammal and M.L.Vasanthakumari, who took to the stage later. But what made Chembai different from them was his voice, that booming, metallic, powerful voice which never seemed to depart from sruti.

It is not very hard to imagine why Chembai, as he was popularly called, was phenomenally popular. With a knowledge of the art deeply acquired and with a voice that earned him the fame of 'Bell Metal Voiced Bhagavatar' with its power and majesty yet sweet and melodious, Vaidyanatha Bhagavatar rose to supreme heights, taking vast audiences to rapturous delights in a span of about 70 years of performance expertise. Born in a family of musicians, whose traditions ran uninterruptedly for over two centuries, and being a great grandson of 'Chakra Tanam' Subba Iyer, who was a contemporary of Saint Thyagaraja, Chembai had music in his blood. A deeply religious man, music in his family was taught and learnt as part of Vedic instruction. He had his early training under his father and equipped himself fully to give an independent performance even at the age of nine. A humble man, he attributed all his success to his favorite God - Guruvayurappan. "
Quoted from webpages created in his honour.
You will find more detailed biography and some anecdotes,
words by other musicians and much more to read on
those webpages here


The accompanying musicians on this album:


Dr. L. Subramaniam, violin


T.V. Gopalakrishnan, mridang



Alangudi Ramachandran, ghatam
Great ghatam player but very hard to find any good pictures of!


Friday, March 4, 2011

Sheik Chinna Moulana - More Nagaswaram


Sheik Chinnamoulana - Nadhaswaram
EMI Columbia - S-33 ESX 6061 - P.1972




Side A

A1 Sri Ragukula - Hamsadhwani - Thyagaraja 6'03
A2 Thathwamariya Tharama - Reethi Gowla - Papanasam Sivan 11'09
A3 Mariyatha Gathayya - Bayravam - Thyagaraja 4'49


Side B

B1 Pallavi Ragamaligai - Hemavathi 15'48
B2 Kreetagi Vanamali - Sindubairavi 4'03
B3 Apagaraninthai Sakkaravalam 1'55



Favourite tracks on this Lp are Thathwamariya Tharama in Reethi Gowla, and the Kreetagi Vanamali in Sindubairavi. Hope you enjoy!





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Sheik Chinna Moulana - Nagaswaram


Sheik Chinna Moulana - Nagaswaram
EMI Columbia - S-33 ESX 6029 - P.1970




Side A

A1 Janaki Ramana - Suddhaseemanthini 5'33
A2 Valli Nayakane - Shanmugapriya 16'09

Side B

B1 Marugelara - Jayanthasri 7'51
B2 Karuninchutaku - Sindhumandari 2'33
B3 Itu Sahasamulu (Javali) - Saindhavi 3'44
B4 Thullumadhivetkai (Thirupughaz) - Hamsanandhi 6'37



I promised more Nagaswaram music and here comes another of the great masters. The profound artistry of Sheik Chinna Moulana. He was a childhood admirer of T.N. Rajarathnam Pillai, and in later years emulated Pillai's approach to the nadhaswaram.


"For many in the audience, the Dalai Lama’s address was the night’s high-point. But there was a final treat awaiting us; for, at the break of dawn, the peerless nadaswaram player Sheikh Chinna Moulana made an appearance. Here was a man who embodied the Mahatma’s (and Ramu’s) ideals as well as any Indian then living. Born in a Muslim family in Andhra Pradesh, and a practicing Muslim himself, his faith was capacious enough to embrace a deep devotion to Lord Ranganatha. By the time we heard him that morning in Delhi, he had lived for 25 years at Srirangam, making his home just outside the great temple there. Thus was one of the holiest of Hindu holy spots enriched by the presence, and the music, of this Telugu-speaking Muslim."

from The Hindu here



Sheik Chinna Moulana (1924-1999)

Sheik Chinna Moulana - "chinna" (in this case meaning younger, as opposed to "pedda" elder) - might have remained a provincial musician had he not learnt to combine the Thanjavur style of music with that of his native school; in the event, he was accepted as a nagaswara vidwan of great merit in Tamil country. His hero was Nagaswara Chakravarti T.N. Rajarathnam Pillai, whose birth centenary was celebrated two months ago. There was poignancy when Chinna Moula, delivering his presidential address at the Music Academy's annual festival last December, said that he would place the Sangeeta Kalanidhi title at the "feet" of the late Rajarathnam Pillai before accepting it; poignancy because the Academy had not deemed it fit to honour Rajarathnam with the title, apparently because he had thumbed his nose at the establishment.


Sheik Chinna Moulana was born in Guntur, Andhra Pradesh, into a musical family whose ancestry goes back to Sheik Nabi Sahib of Sattalur. He received his initial training from his father, Kasim Sahib, and later from vidwan Adam Sahib of Chilakalooripeta. He received further training in the Tanjore style of playing under the Nachiarkoil brothers, Rajan and Dorai Kannu.

Sheik Chinna Moulana gave his first performance in 1960 in Tamil Nadu, India and quickly gained renown.

He was an artiste in great demand and performed extensively in India and abroad. He served as an honorary professor at the Tiruvayyar Music College in Tanjore district. He was known to be a devout follower of the Hindu deity Ranganatha, which lead him to reside in the pilgrim city of Srirangam where he established the Sarada Nagaswara Sangeeta Ashram, a school for aspiring nagaswaram players. Notable students of the ashram were his own grandsons Babu, Pedda Kasim and Chinna Kasim as well as Mahaboob Subani and Kalishabi Mahaboob.

The Music Academy in Madras chose to honour Chinna Moula for a combination of reasons. First, no nagaswara vidwan had been given the title for 37 years. Secondly, Chinna Moula was an outstanding exponent of the nagaswara, a maestro no less, with a large following. Thirdly, he hailed from Telugu country and it would be in keeping with the image of the Music Academy as an all-India organisation to go beyond the boundaries of Tamil land to honour an 'outsider', although Chinna Moula had lived in Srirangam, near Tiruchi, for many years and acquired the status of an honorary Tamil. Finally, as the nation celebrated the 50th anniversary of Independence, it was fitting to honour a man who symbolised not only linguistic but also religious harmony.



"Moula Saheb"

This cover below is the typical generic cover that many records were sold with when the originals were used up. This is the most "generic" of them all, with the same image on both sides. Some had the same artwork but would at least have the name of the artist and the titles of the music printed on them. The original cover would be great to see, so if someone visiting this blog has it please pass it on to me.


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